If are from the Philadelphia area, and listen to Art Music regularly or semi-regularly, you are probably aware that the classical music station has something called the “Sousalarm” every morning. (get it? Sousa, as in John Phillip, sounds like and alarm? sounds like snooze alarm? just making sure …)
I grew up with this – every day, right at 7:15, the radio would play a march of some sort. It’s the perfect way to wake up and get moving. The days are now getting longer, thankfully, but it’s still hard to get out of bed. Why not try a march to get yourself moving?
Welsh composer Ralph Vaughan Williams composed two major works for Christmas. Neither is neglected, though they haven’t achieved the same level of popularity as the A-list of holiday Art Music. The first is the Fantasia on Christmas Carols, which is on the B-list because the carols selected are not top-40 (perhaps 41-80?)
The second is the oratorio Hodie, which includes biblical texts along with poetry and hymns – not unlike Bach’s own Christmas Oratorio and the cantatas of Protestant Germany. Today I’ve selected the first movement of the oratorio – the movement after which the complete work gets its name. This piece absolutely tickles me, because it is the closest to Leonard Bernstein that Vaughan-Williams’ music ever gets (though it doesn’t get very close …). Vaughan-Williams composed in a very conservative style, so a movement like this with changing dance rhythms and meters is about as wild as he can get. How wild? Like wearing a tuxedo and … unbuttoning your jacket! Or maybe wearing an country suit to a city supper.
If you go to an orchestra concert during December, there’s a small chance you’ll get to hear the suite from Rimsky-Korsakov‘s opera, Christmas Eve. Usually one movement (the Polonaise) gets programmed in an attempt to get some variety into the program, and to balance out things like Sleigh Ride.
But before you get the hot cocoa and snuggle up by the Christmas Tree, you should be aware that this is not your lovey-fuzzy Christmas Nutcracker. Like any good Russian opera, this tale has devils, a witches’ Sabbath, and a fantastical plot that is bizarre, even for an opera. Or, on the other hand, go ahead and get the cocoa and snuggle up; just blissfully ignore all the dark subject matter and enjoy the music!
The witches’ Sabbath in this piece is fairly tame. By this time this piece was written, the subject had already been overdone – the trend was started by Berlioz nearly half a century before. I suppose Rimsky-Korsakov knew he couldn’t outdo his good friend‘s more famous setting of the same subject!
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