I was daydreaming through some of my favorite musical memories and “stumbled” (if you will) on a piece which has a special place in my heart.

I envy Benjamin Britten because he has written a lot of church music that sounds very un-churchy. I too have written music for use in church, and usually anything that pushes any boundary gets panned (or banned) as too weird to be used or downright ugly. Somehow he was able to be creative in his composition, and still got played. When his cantata St. Nicholas was first performed, it was hailed as “pious frivolity”. And it is indeed both pious and frivolous – and also creative while fitting the tight-fitting form of church music.

First of all, this ain’t no Santy Claus musical. This is about the legendary St. Nicholas of Myra who punched heretics at the first council of Nicaea. And like so many saints of the church, the stories about him are utterly ridiculous – so wacky they wouldn’t even make it into a SpongeBob episode. So from the getgo, it’s hard to take this too seriously. But at the same time, there’s a sort of reverence in the work that elevates a historical figure that time and legend have blurred into a superhero. There’s even a chorus that directly asks what the heck are we modern people supposed to make of these looney stories? We learn what we can from them, dismiss what is outrageous, and try to make sense of our own looney times.

So what’s so looney? My favorite number is “The Pickled Boys”. Yes, you read that correctly. During a famine, a butcher killed three boys and pickled their bodies to sell as pork (side note – many suggest that some religions forbid pork because it is supposedly similar in taste to human flesh. Barf.) Nicholas calls out the butcher on his sins, and then proceeds to call the boys forth – which of course they do. Their bodies reassemble in the pickle barrel, and the boys respond by singing Alleluias.

Well that’s good and fun, but now let me tell you about my personal experience performing this work. I was conducting this – full choirs and orchestra – on a hot June day in a church with no air conditioning. We were dripping in sweat. We finally began the closing chorus of the cantata – first a Nunc Dimittis while Nicholas breathes his last, followed by an awkwardly angular anglican hymn (London New, for those who care).

The organ finally opens up to fortissimo during the final verse: “Ye fearful saints, fresh courage take; the clouds ye so much dread are big with mercy and shall break in blessings on your head.” At the moment of “clouds … shall break blessings” the skies opened up and utterly drenched the church in cool rain. Right after the final cadence (organ thundering along with the actual thunder), my choristers ran outside afterwards and stood in the rain, soaking themselves. It was about as hilariously joyful as a church cantata could be. The whole place was full of pious frivolity.

As I write this, hundreds of thousands of people are filling the streets of major US cities for the Women’s March on Washington, to protest the Great Farce which began yesterday. It was only a century ago that women in the US were fighting for the right to vote; just like today, protest songs were written and sung.

Ethel Smyth was a Nasty Woman. She was a lesbian who not only wanted to be a composer, but also to vote. Born in England in 1858, her envisioned life was not one to be easily won. She had to keep her homosexuality hidden, and her career in music was suppressed by sexism; her father strongly discouraged her from pursuing music, and Smyth had to forge her own way. She became very involved in the Women’s Suffrage movement, and ultimately did see English women win the right to vote when she turned 70.

Progress is slow, but it can happen, thanks to Nasty Women like Smyth. Here is her “March of the Women“, written in 1910.

While this piece is fitting for this post, I’d recommend digging a little deeper and listening to some of Smyth’s other compositions, which better show her compositional personality. You can start here.

Saint Nicolas? Oh, you mean SANTA CLAUS!

He’s the patron saint of materialism, putting chocolate in shoes, and giving cheap plastic toys to undeserving brats … right?

 St. Nicolas is one bad-ass saint; the legends about him range from the mildly interesting to the outrageous. The legend from which Santa Claus comes originated as Nicolas giving a poor man coins to pay for his daughters’ dowry, thus preventing them from being forced into prostitution; in order to be discreet, Nicolas tossed the purses through a window and into the man’s house at nighttime. It is also said that he punched the leader of the Arian heresy at the council of Nicaea (a meeting where the early Christians sought to clearly define their faith, resulting in the Nicene creed). Just your typical meeting of bishops, ending in a brawl, that’s all. And then, the greatest legend of them all … the pickled boys.

There’s a famine throughout the land – everyone is hungry. A desperate cook kills three boys, butchers them, and pickles their flesh. Nicolas shows up in town, and the people offer him some tasty meat. Nicolas, in a vision, realizes what is being served – he stops the feast immediately. He calls to the barrels containing the pickled boy flesh, and the meat comes back together and becomes three boys again. Naturally, the resurrected boys begin to sing the praises of God.

Benjamin Britten wrote a cantata based on the legends of Nicolas in 1948. He could have ignored  these impossible-to-believe legends and produced a work of religious piety. Instead, Britten sets the legends in a fun way which pokes fun at the exaggerated medieval stories and the difficulties of modern faith. The result is in a marvelous work which is both pious and frivolous, serious and fun, sincere and goofy.