As it is the most important week of the year for Christians, it’s no surprise that there is a ton of music out there written for Holy Week.

For me, there is no better music for this week than the St. Matthew Passion of Johann Sebastian Bach. I could easily write a blog post for every single movement in this oratorio; I will restrain myself, however, and just give you a few, and use as few words as possible (there’s so much to say, though!)

“Mache dich, mein Herze, rein” is an aria which is sung in the narrative after Jesus has died, and Joseph of Arimathea has taken his body and put it in his personal tomb. In typical baroque pietist fashion, the flowery poetry of the aria makes a metaphor of giving the personal space of one’s heart over to Christ. The music is a pastorale, drawing up images of Elysian fields, perfect pastures.

Hiawatha is an epic poem by Henry Wadsworth Longfellow. It’s lengthy, but worth the read; the mythic story is fascinating and the rhythm of the verse will put you in a trance.

Once again I return to Samuel Coleridge-Taylor. His three-part oratorio “The Song of Hiawatha” was such a hit in England that when it premiered, it was conducted by no less than C. V. Stanford, and attended by the great C. H. H. Parry and Arthur Sullivan, who practically had to be carried there because he was on his death-bed – but absolutely insisted on going to hear the performance. In the four years that followed, the work received over 200 performances in England alone.

A few weeks ago I posted about the “Queen of Chorales”, Wie schön leuchtet der Morgenstern. The tune has been used by many composers – today we’ll hear from Felix Mendelssohn. Mendelssohn is often praised for championing and reintroducing JS Bach’s music to European audiences. Like Bach, he was an absolutely genius of a composer, and wrote in a conservative style for his time. Mendelssohn wrote a number of fantastic oratorios; when he died at the young age of 38, he left an unfinished oratorio, Christus. This chorus tells part of the story of the birth of Christ. It begins with a traditional-sounding recitative, followed by a short section sung by the Three Wise Men, and closes with a chorus – which ends, like many of Bach’s cantatas, with a chorale. The Queen of Chorales, that is.

Compare the end of the two pieces to get a sense of the chorale, and the stylistic difference between 1730 and 1830.

Bach: chorale starts at 20:45
Mendelssohn: chorale starts at 4:49