Halloween is coming! Time for some spooky music,

There are so many great works of Art Music that are frightening that I had to schedule some of them throughout the year just to make sure we get them all. So before we begin our countdown to Halloween, you might want to check out some of the other pieces that fit the holiday:

• a song about dead children
• a classic morose song of death
• ride of the valkyries, of course
• more morose death, this time of a maiden
• vampire music
• this spooky dance
• everyone’s favorite funeral march
• an Italian thunderstorm
• the song of the Elf King
• a night on bald mountain, of course
• music for beheading people
• a journey to the underworld
• another journey to the underworld, except this one is a happy, fun underworld
• some more moroseness
• a reminder that you will die someday
• ghost pirates! Need I say more?
• weighty moroseness

Well, now that we have that out of the way, let’s continue with the countdown to Halloween!

Let’s go straight into the Wolf’s Glen. This truly frightening opera scene comes from Der Freischütz, an opera by Carl Maria von Weber. Weber is credited with making German Opera a unique genre through this work. Featuring the supernatural, gods and goddesses, mythology, monsters, and magic, this genre was great for the musical imaginations of composers; you can draw a line from their influence all the way from Der Freischütz (1821) to the most recent Star Wars (2015).

To sum up this opera scene: A guy needs to “win” a girl (sorry, I know that’s sexist) by proving himself as an expert marksman. A cursed man convinces him to use magical bullets to prove his shooting abilities (naturally, this means that he would have to sell his soul to the devil, but men will do these things when they want to win a girl). And how does one acquire magic bullets? You go into the Wolf’s Glen at midnight and call upon the demon hunter. Of course.

Note: early German Operas were not unlike broadway plays – there was spoken dialogue between musical pieces. The speaking eventually disappeared in the genre, but you’ll hear it in the recording below.

What makes something art? Can something designed purely for function (say, a urinal) be art? Does something have to be essentially useless for it to be art?

I’m not going down that road – come to your own conclusion.

It is an interesting thing to ponder, though. There is plenty of gorgeous music written for functional use. Take William Byrd‘s Mass for Five Voices – this setting could be sung on any Sunday as a regular Christian Mass, but is so exquisite that you can just as easily find it in a secular concert hall. Meanwhile, the infamous Missa “My Little Pony” would be booed off any concert stage, yet sadly remains sung in churches. And any church music director who demands on singing Bach’s Mass in B minor will surely be fired once the priest realizes that the first of three Kyries takes over 10 minutes – but concert-lovers will drive for hours to hear a B-minor mass in a hall.

Jewish sacred music seems to be free from the function/art woes that have become a norm for Christian texts. Perhaps this is because musical instruments were not used in synagogues until relatively recently; unaccompanied choral music took a backseat to instrumental music from the baroque to the late romantic. I have had difficulty finding functional sacred Jewish music that rings as both function and art. Perhaps anti-Semitic trends have suppressed Jewish sacred music from becoming mainstream concert music in the way Mozart’s Masses have. Or, perhaps there is just less of this music than I expect. If you know of any Jewish sacred music that is both (liturgically) functional and high art, please let me know!

The only Jewish Service I’ve heard performed in a concert setting is by Ernst Bloch. If you knew nothing of Judaism at all, you would still enjoy this work as a romantic choral symphony – the work’s flavor is not unlike the Brahms Requiem. However, this service could be sung at your local synagogue, while the Brahms (in its entirety) is exclusively performed as a concert piece.

This is the final part of the service, the Aaronic blessing. You’ll hear the cantor singing the blessing and the choir responding, “Amen”.

May the Lord bless you and guard you;
May the Lord make His face shed light upon you and be gracious unto you;
May the Lord lift up His face unto you and give you peace.

The full service can be found here.

Like any career field, the world of musicians contains many different types of people. It’s easy to focus on and revel in the glory of the superstars of composition or performance. That being said, equally important is the work of the average working musician – the ones who are doing the grunt work, toiling in the fields (so to speak) and bringing music directly into people’s lives. I’m talking about the music educators, the local church/synagogue musicians, the music therapists, the local choirs, bands & orchestras, whether professional or volunteer.

I’m one of these people – a church musician. We are just as much artists as the superstars, but we don’t get all the glory; a generous portion of the work we do is not fun. But while we may not often get a chance to be center stage, we do get to see regular people transformed by the work we do in a way that the superstars don’t. A superstar might release a stellar CD, but that CD can’t uplift a person the same way joining a choir can. A superstar might astound a crowd of thousands with a great performance, but I think we “lesser” musicians are far more likely to prevent a suicide. A superstar might compose a masterpiece, but often a choir takes ownership of a simpler piece which speaks to them.

Continuing with the celebration of Rosh Hashanah, here is a sacred gem by Max Janowski, who was not a superstar. Like me, he was “just” a music director at his congregation. Like me (I hope), and the millions of other “lesser” musicians throughout the world, Janowski’s work has enriched, and will continue to enrich humanity.