Advanced Conducting Techniques 101

February 15, 2017 at 11:00 am

Of all the musical tasks I’ve had to do, conducting is by far the weirdest. On one hand, the conductor is of supreme importance as the leader of the troops. On the other hand, the conductor makes no sound, and is therefore essentially useless. I’ve worked with ensembles who want every nuance clearly defined by subtle hand gestures coupled with eyebrow lifts, and I’ve worked with ensembles that want a downbeat and nothing more. I’ve messed up conducting pieces I had studied for ages and perfectly conducted pieces that I had never seen before. A great conductor with a bad ensemble will probably make a bad performance because the musicians won’t bother to look at the conductor, while a bad conductor with a great ensemble will probably perform well because the musicians will just ignore the conductor anyway. And yet, even though the performers claim to “never watch the conductor”, when something goes wrong, guess who gets the blame? The Sword of Damocles constantly hangs over the conductor’s head.

So what makes a great conductor? Here are some totally legitimate conducting moves that will up your conducting game. In no particular order:

1. The CLAW. This is legendary conductor James Levine’s signature left-hand move. It was first unveiled in 1990 at the Metropolitan Opera’s production of Wagner‘s Siegfried. Note how at first, you see The Claw slowly taking shape, but at 1:50 it completely takes control of his body – nothing can stop the awesome power of The Claw once you allow it into your conducting.

2. The MINIMALIST. When you’ve been asked to lead the best classical orchestra in the world, why bother doing anything at all? What could you possible do to make the best musicians any better? Even Leonard Bernstein, one of the world’s greatest conductors (and a composer), knew better than to try to mess with perfection. So he stood there, listened, and sort of smiled.

3. The MOMENT OF REALIZATION. This is a move created by Simon Rattle. After giving a handful of very specific cues, begin conducting as the Minimalist (see above), except with a stunned, euphoric face as if God has just revealed the secrets of the universe to you. That’s what happened in the video below – well, either that, or he just realized that he forgot to comb his hair for an entire decade.

Speaking of combing …
4. The HAIR. Some conductors like to use a baton to exaggerate gestures and make it easier for large ensembles to stay together. Some conductors prefer the expressiveness of the empty hand. The best conductors, though, conduct primarily through their hairdo.

https://www.youtube.com/watch?v=22wEhOdfAfA

5. The WHATEVER. If the performers know the music backwards-and-forwards, the conductor doesn’t have to worry about technical things like cues or keeping the group together. If you find yourself in this lucky position, just wiggle your fingers or make little goofy motions to ensure you don’t get fired for being redundant. Here are some expert examples:

6. The SPARKLY SEXY SHINY SHIRT. A tuxedo might be the standard conducting attire, but if you need a boost to your skillset, a Gold Shirt +1 will increase your CHA and your dancing abilities.

7. The COMPLETE IDIOT. If these masterful conducting moves are too difficult for you, don’t give up. Anyone can be a conductor, given the right circumstances.

If you know of any similar videos of masterful conducting, please post them in the comments!

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On Joy, Freedom, and Walls (An die Freude, Freiheit, und Waende)

January 29, 2017 at 3:46 pm

On Christmas Day, 1989, Leonard Bernstein conducted a concert in Berlin – on the program was Ludwig van Beethoven‘s Ninth Symphony. Germany was celebrating its reunification – the Berlin Wall had been torn down only a month earlier. The text of the “Ode to Joy” was altered – “Freude” (joy) was replaced with “Freiheit” (freedom). Some scholars argue that the original text indeed used the word “Freiheit”, and that the poet changed it out of fear of persecution.

Beethoven’s 9th symphony is a marvel. It is a symbol of the strength of the human spirit in the face of evil, always looking towards beauty, always dreaming of a better world. It’s no surprise that it is the Anthem of the European Union. It’s a symbol of the hope for human unity:

[Joy’s / Freedom’s] magic brings together what old traditions has unjustly divided. All men shall be as brothers where your gentle wings hover. Be embraced, you millions; this kiss is for the whole world!

Thirty years after the Berlin Wall was torn down and Germany was celebrating its unity, we Americans are building a new wall and actively dividing ourselves from our fellow humans. It is disgusting. We must do whatever we can to stop this. I am not a warrior, I am a musician; I cannot fight with weapons, so I will fight with Beethoven.

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Happy Rosh Hashanah!

October 3, 2016 at 10:17 am

Today marks the Jewish new year, Rosh Hashanah, and the beginning of the High Holy Days. This festival comes from a biblical command God gave to Moses:

In the seventh month, on the first day of the month, you shall observe a day of complete rest, a holy convocation commemorated with trumpet blasts.

Trumpet blasts? Sounds good to me. How about Leonard Bernstein‘s Chichester Psalms? Bernstein only wrote a handful of religious works; you could argue that his Kadish Symphony and Mass are better described as anti-religious. The Chichester Psalms is unique in his repertoire as having a positive spin on religion, even if it isn’t backed by any belief on his part. The piece bears an English name because it was commissioned by Chichester Cathedral. It is often performed in a slightly strange reduced instrumentation – organ, percussion, and harp. Though they are often found in synagogues, the organ here perhaps acts as a symbol for Christianity, while the harp and percussion call to mind the ancient Hebrew psalms. In the first movement (today’s piece) they sing from Psalm 108:

Awake, O harp and lyre! I will awake the dawn.

With the synthesis of Jewish and Christian instruments, the Hebrew text, and an Anglican Cathedral’s name on the piece, makes me want to see this work as a symbol of healing between the two religions.

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