Last year I wrote a jollier post for Presidents’ Day, likening the political battlefield to a gladiators’ arena. This year, I’m feeling the need for something a little deeper than a Sousa march, though. Aaron Copland‘s Lincoln Portrait should do the trick.

The 1942 work is one of Copland’s Americana compositions, like Appalachian Spring, Billy the Kid, or Rodeo. But unlike those ballets, the Lincoln Portrait is similar to a tone poem, but accompanied by spoken text from Abraham Lincoln’s speeches. And not surprisingly, the combination of Copland’s music and Lincoln’s words are powerful (and with James Earl Jones as the narrator, like in this video, how can you go wrong?)

Fellow citizens, we cannot escape history. We of this congress and this administration will be remembered in spite of ourselves. No personal significance or insignificance can spare one or another of us. The fiery trial through which we pass will light us down in honor or dishonor to the latest generation. We, even we here, hold the power and bear the responsibility. The dogmas of the quiet past are inadequate to the stormy present. The occasion is piled high with difficulty and we must rise with the occasion. As our case is new, so we must think anew and act anew. We must disenthrall ourselves and then we shall save our country. It is the eternal struggle between two principles, right and wrong, throughout the world. It is the same spirit that says ‘you toil and work and earn bread, and I’ll eat it.’ No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation, and live by the fruit of their labor, or from one race of men as an apology for enslaving another race, it is the same tyrannical principle. As I would not be a slave, so I would not be a master. This expresses my idea of democracy. Whatever differs from this, to the extent of the difference, is no democracy. That from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion. That we here highly resolve that these dead shall not have died in vain. That this nation under God shall have a new birth of freedom and that government of the people, by the people, and for the people shall not perish from the earth.

Billy the Kid was not a very nice person. If I saw him on the street, I would run and hide in a barrel. If I saw him on the street wearing a tutu, I would still run and hide, but I’d probably run and hide in a barrel with a hole in it, so I could peek out and watch him dance.

Allegedly, Billy the Kid was shot and killed in the Wild West sometime around midnight on July 14/15, 1881. Afterwards, rumors spread that he was still alive, and numerous people pretended to be him. His life and death quickly became American legends. Fastforward to 1939; Aaron Copland was asked to write a music for ballet based on Billy’s life. Copland’s use of cowboy tunes, along with his own distinct compositional style, were helping to shape the definition of American music (Copland’s influence can be heard in the works of Barber, Williams, and Theofanidis.)

The ballet suite is divided into sections that are easy for any listener to identify:

I. Introduction: The Open Prairie
II. Street in a Frontier Town
III. Prairie Night
IV. Gun Battle
V. Celebration (after Billy’s Capture)
VI. Billy’s Death
VII. The Open Prairie Again

American composer Aaron Copland‘s best-known piece (surpassing even Fanfare for the Common Man) is a set of variations on the Shaker tune “Simple Gifts,” found in his ballet Appalachian Spring.

The ballet portrays the daily life of American pioneers in Pennsylvania; while it doesn’t have much of a specific plot, it covers themes of love, religion, dance. Copland’s use of “Simple Gifts” is much more than just setting a lovely tune – the words here express our modern fascination with the life of our ancestors. Theirs was certainly much more difficult, but perhaps free from the complexities that we face.

The Shakers are a truly fascinating religious group, and I recommend reading about them. They have dwindled down to three full members and one initiate, but are fully intent on continuing their work and their beliefs. Their worship included dance, and many of their hymns, like “Simple Gifts”, include not-so-hidden dance indications (turn!)